transcripts
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objects/videohistory003_transcript.txt
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Montalvo: A test shot and some audio.
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Can you say like something?
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Carrington: Like…I mean
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Be like, “Hi, my name is Gary.”
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Hi, my name is Gary.
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And where are you from?
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Kansas City, Missouri. Born and raised.
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Born and raised? Never left? Never went anywhere––
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Um well, I lived outside of Kansas City for about three years when I was in St. Louis for school.
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You know people talk about living, I've even talked about living
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and moving somewhere else, but I'm I mean this is my city.
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I love Kansas City.
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I don't think I would be happy living any place else.
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I can go visit but, no.
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This is home.
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I'm boisterous.
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It's very rare that I don't speak my mind.
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I'm boldly, I've gotten
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learned. how to be honest and transparent with people.
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That was something I had to learn.
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I did learn that.
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But I'm very, I'm supportive.
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Like I said, I'm honest, you know, I'm someone you
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can if I say I'm gonna do something, then you can
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best believe that it's gonna get done.
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I always stand by my word
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Our gay community here in Kansas City, when
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I came out, it was surrounded by a whole lot of
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con artists.
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And what I mean by that, it was a whole lot of, oh, I can help
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you, oh, I can teach you, I can show you, but it was all based around sexual things.
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So you had to be real leery
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and real conscious about who you spent your time with and who you were getting to know
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During that time, that's when my
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gay family really showed up for me.
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That's when they turned into my gay family.
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Hey, don't worry about it.
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We got you.
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And that's when I started
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realizing and seeing the the workings
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of people who were outcast by their own family, but that
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found each other and came together and built a family.
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And we've been those people stayed my
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friends to this day, so yeah, that’d be my family.
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Who are the specific people?
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Well one, my gay mom, they called her Mother Gooch.
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She passed away.
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She passed away in 2013.
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Then there was uh my gay dad, which was Carver,
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and he I think he passed away in
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2018, 2019.
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But they they were just together.
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I mean, they didn't live together.
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They were just best friends.
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And together as a group on a daily basis
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they just showed me, well not just me, the group of people they
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took in, like their kids, because Gooch was the type of person that
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I was the only person there.
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When I got to Gooch’s house, there were four other, you know,
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males that she had took in, having the same
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situation and she just raised us as a family, like
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she was like he was really our mother, you know, hey, rules and
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regulations, you know have to pay bills, you have to keep the house cleaned, stuff like that.
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This, I'm assuming, is the House of Carrington?
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or is it just a—
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No.
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At the time that this was forming, right as I was going off to school is
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when the, I won’t say the Ball[room] scene, but when the family thing
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was real popular and going around.
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But when I got to the St.
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Louis, we had never actually formed a family here.
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So when I got to St. Louis and started hanging around those people
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and that group of my St. Louis family, that's when,
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you know, one of my friends Sable, he was a female impersonator.
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He was Sable Carrington, just said, “you're going to be my son.”
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And he said, as of right now your last name is Carrington.
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And when I came back to Kansas City,
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by then it already got around, “oh, Gary, Carrington, Gary Carrington, Gary Carrington.”
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And that's when I started the Carrington house here in Kansas City, that
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I was the very first one here in Kansas City, and that's when I started everybody else.
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Okay, yeah,
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You’re the Godfather.
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I love that.
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What was what was the scene like at that time, like were
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you having fun, like going to the clubs and stuff, uh, were you having a good time?
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I guess I was having a good time because, like I
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said, they were teaching me a lot. and then in the gay family group, and
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that they're one of the things that were always teach us, it's not
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where you go, it's the people you're with.
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So, of course, all the clubs back in those days were designed.
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They were not designed for us.
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You know, they didn't play any of our music.
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You know, of course they let us in, take our money, but it wasn't designed for us.
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So, as long as we stayed together with the people we
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were with, of course, we had a good time because of the people I was with, not where was
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not where I was at, it was the people I was with.
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But back in the day, the clubs were very much adamant, you can tell, they were not designed for us.
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That's still how it is today. [laughs]
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To this day! In 2025. To this day.
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Because when Soakie's–
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Soakie's became such a hot item. Soakie's became that
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little small space became such a major
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foot in the gay community, but it was a foot in a Black gay community
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Back then pre-partying was, you know, the big thing.
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So let's go here, have a couple of drinks, and then by the
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time we get we having a couple of drinks here, everything will be ready to go. where we where we used to party at.
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So we would go down to Soakie's and stay down there for about maybe a couple
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of hours or so, and then it started catching on.
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The more and more people started coming.
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And then Tish, Jerry started talking to
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"Soakie" [Salvatore A. Rinaldo] about doing things down there.
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And that's when he found out he was like––
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They said in order for them to get a 3 o'clock license,
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They had their food revenue had to go up. because
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I don't know what it was, but they said, you know, they had them sell so much food
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in order to get approved for three o'clock license.
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So that was our goal.
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So we did that.
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We would tell people go down there for lunch. At night, we would go down there and buy sandwiches.
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and we finally got the license.
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And then that's when that took off and we started like remodeling and taking, making, changes.
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because the man was making money.
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He didn't have no problem.
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He was an Italian, he was making money.
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Sounds like he was pretty accepting to you all.
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That he was.
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Whatever we went and asked for him, whatever we went to him and said we
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wanted to do or thought about doing, if it wasn't a problem, he didn't have any issue.
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Like I said, we went in. He was this old Italian man.
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These are Black gay people coming into your establishment.
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I mean, you serve lunch, you know, to people who are––
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you know, working in The Mob or whatever, you because that place was packed during lunch.
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In Downtown, that was a place.
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Businessmen down in your their their suits and making deals.
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They're sitting here eating hoagie sandwiches and drinking beer.
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And now at night we want you to flip the script
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and turn it into...he was very open
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Hell, he remodeled the four times for us. He was very accepting.
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Why do you think he was so willing
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to change the the shop at night?
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I believe it was Tisha [Taylor] and Jerry [Colston]
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I believe whatever conversation they had––
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And Eric [Robinson]?
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Yeah, yeah. I believe whatever conversation they had, they convinced him to trust them.
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And they within him trusting them, you
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know, they brought us on. "Hey Gary, I need you, you know, to be a, you
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know, to work the door for me" as those things started forming.
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My little brother Danny, before he passed, "hey, Danny, I need you to be a bartender."
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And I think
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they showed him what they could do and he trusted
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them and then he realized, hey, I can trust these people.
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Then it got to the point that [Soakie] wouldn't even come in.
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You know, he would, Soakie was usually there seven days a week.
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It got to the point that he would show up on Fridays.
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Fridays to write the checks and pay the bills for the liquor, and
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pay everybody payroll and he leave everything to Jerry and Tisha.
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What was it like, like, when Soakie's
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shut down, how did that impact you and the community and stuff?
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When I got the call,
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When Tisha called and said "hey, you need to come down and clear
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out all yourself out of the dressing room because, you know, they're not renewing our license, they're shutting this down."
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This is right before they started out remodeling the Power & Light [District]
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H&R Block, but we knew it was coming.
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They were getting ready put us out of there because they were redoing Downtown.
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it was a a blow, because we had been there, we put, and I
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do mean blood sweat and tears, we had painted walls, we had made floors.
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We had took out furniture.
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We had you know, hung doors.
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Our dressing room was an old storage room and we had to go in and hang
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light and clean out and gut and redo just
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so we have a place for the dressing room. so it was it was kind of bittersweet.
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When we went down and we cleaned out the dressing room and took mementos.
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I still have a bar stool from Soakie's in my house right now.
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[chuckles] I stole one of the bar stools.
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So and we took mementos, and so like I thought it was bittersweet and
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then it took us it took the community a minute to realize, okay, Soakie's not here anymore.
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It's done.
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What are we gonna do?
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If we can get one person to say, hey, I want to open a business here
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in Kansas City and I want to be a Black gay bar, that bar is going to make money because it's a need.
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It
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it's a need.
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Because we' can go into any bar in the city any and
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they're all, you know, catering to the our other counterparts, we
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can have a drink with whatever, but it's not gonna be for us.
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It's not designed for us.
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You know, it's not made for us.
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You'll take us in, but
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I believe that's what we need.
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I just need one person to say, hey, I'm gonna open this bar.
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And why is that so important?
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Like, why was Soakie's so important?
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Like, why are bars for us so important, or important to you?
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Well, important to me because it was basically our seat at the table.
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It was our voice.
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You know, at that time back in that era, everybody, you know,
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first of all, gay wasn't as out it is now,
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wasn't looked up on as it is now, so accepted.
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Back then, so it was our place.
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It was our place we could go and be us.
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We didn't have to put on any airs we didn't have to, you know, conduct
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us, we didn't have to we could go and just be us, be open and free.
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See, at the other bars, we have to, you know,
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you know, the way we talk and joke and play with each other,
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you know, they think we're fighting, or they think there's a problem or
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issue, or you know, I can tell that
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the drink I just ordered is not the same drink that you––
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You understand what I'm saying? The service [was different]. And I sense that. And I just got tired of faking it.
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And I think that's what Soakie's was. Soakie's was our place.
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Because a lot of people came to Soakie's, and they never even went inside the bar.
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They would come down park in the parking lot, pop their trunk, put
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out their lawn chairs and their cooler and sit right there in the park because they were around their people.
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They felt home that they they felt at home, so that's where it was.
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and that's the need here in this community that
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we, as a Black gay community, we need a place where we can say, hey, this is ours.
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This is us.
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A place where we can walk into a bar and see, you know, pictures of
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entertainers that went to win national titles, that does such-and-such, and we don't we don't have that here.
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We don't have any place that honors or
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respects or mentions, you know, anybody in our Black gay community
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because we have no voice.
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We have no place.
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